Monumental Sherman

Mewata Barracks,
 Calgary, Alberta

If you are a Canadian, whether you know it or not, you have likely had a run-in with a Sherman tank.  The Sherman tank was ubiquitous on the battlefields of the Second World War.  With over 50,000 tanks produced during the war, and a bad reputation for losses when going head-to-head with those big German cats (Tigers, and Panthers, and Nazis oh my!) the Sherman has been used as an example proving the Brute Force concept of Second World War historiography, associated with John Ellis' book of the same name.   This line of reasoning claims that while the Sherman was inferior to the later model panzerkampfwagens, the Allies eventually used their sheer numbers to overcome the Wehrmacht. A handful of historians challenge this popular version of the Sherman's failings and claim that in certain terrain, and commanded by skilled operators, the Sherman could best the hallowed panzers.  Like the armoured fighting vehicles that they defend, these revisionists are facing an uphill battle.

A Sherman Firefly at
 Trois-Rivieres, QC

Shermans are also ubiquitous in Canadian memorials across the country and overseas.  The vast majority of these memorials are not, however, the M4A4 model Sherman, which was widely used by British and commonwealth formations during the second world war, but M4A3E8s, used in the closing months of the war by Americans and in the post-war era by Canadians.  The so-called "Easy Eights" had a smoother suspension and larger gun than the early 6 pounder or 75mm variants.  Giveaways for later model identification, include muzzle-breaks on 76mm guns and the Horizontal Volute Spring Suspension (HVSS).

HVSS was used on later model Shermans, while
 Vertical Volute Spring Suspension was used on models
 used by Canadians in the Second World War.  Image

"Athena" Memorial in Ortona, Italy. 75mm gun

There is an interesting story behind one of the more well-known Canadian tank memorials found in Italy.  The "Athena" tank memorial is situated in the town of Ortona, where the Three Rivers Regiment's (TRR) troopers helped the infantry regiments of the 1st Canadian Divisions take the town in house-to-house fighting in December of 1943.  The tank, while being the correct model that the TRR fought with, is not a relic of the street-battle of Ortona.  A few years ago, members of the regiment shopped around looking for a suitable tank, and purchased "Athena", previously dubbed "Cookie" from the Dutch War and Resistance Museum in Overloon, Netherlands.  The tank had served with the 7th American Armoured Division until turning over in a ditch.  In 2006 the tank, freshly painted with Canadian insignia, was presented to the town of Ortona.  As preservedtanks.com reports, 

The installation of the tank in the Piazza was intended to be temporary, pending the creation of a suitable site. This was planned to be on a pedestal north of the Piazza, overlooking the beach. In the meantime the tank has been moved to a grassy area nearby.

Most origins of memorials are likely lost to the public record, squirreled away in Legion Branch filing cabinets or fading with the memory of the "Greatest Generation". An interesting image in the Library and Archives Canada shows men preparing a Sherman as a memorial in "Fort Garry Park, Doetinchem, Netherlands" in late 1945.

Trooper J.L. Dumouchelle and Corporal W.L. Corn cleaning a Sherman tank of The Fort Garry Horse used as a monument in Fort Garry Park, Doetinchem, Netherlands, 22 November 1945. Photo Credit: Capt. Ken Bell / Canada. Dept. of National Defence / Library and Archives Canada / PA-131691

The tank still remains in what is now known as "Canada Park" in the town.  The name change is interesting, in that what once was a tribute to a specific action by a specific regiment has now been nationalized using a name that the average Dutch citizen is much more likely to identify with.  It is hard to say how the troopers polishing the tank back in 1945 would react to the removal of the regimental name.  Did they invest great importance in the notion that the tank would stand as a memorial to their specific regimental family?  Who knows, they may have just been tasked with polishing up the tank due to some minor disciplinary infraction and were looking forward to attending a dance with local Dutch women.

M4A3E8 in Kelowna, BC. 76mm gun

That Sherman tanks are popular as memorials speaks both to their widespread availability after the war, and their iconic appeal as one of the quintessential Allied weapons of the Second World War.  It certainly is not hard to find them across Canada.  The use of these machines as memorials, however, seems to draw away from their purpose.  These memorials are to the soldiers who fought and died for their various regiments, yet there is little to remind one about the human experience of war in the display of a vehicle.  True, dedication plaques often mention those that served in the vehicles, but to often form their crews appear in the histories as silent ghosts in the machine.  Like Cartesian body and mind, it is difficult to determine where and how the two interact. 

Charlottetown, PEI. 76mm gun

M4A4 in Normandy. 75mm gun

[A previous version of this post was originally published on 22 August 2010]

 

Two Siksika Soldiers and the Second World War

Of the around 3000 First Nations that fought for Canada in the Second World War, a number hailed from the Siksika (Blackfoot) First Nation, east of Calgary.  Their stories reflect the tragedy, loneliness and heartbreak of war.

A list of men enlisted from the district in the Gleichen Call during the war notes the names of Mark Wolfleg, C. Olds (Veterans Guard), Charlie Royal, Gordon Yellowfly, and Ed. Manybears as hailing from the Blackfoot Reserve.  To add to this list, the Aitsiniki Siksika newspaper lists Clarence McHugh, LF McHugh, Joseph Snake-Person, F. Turning-Robe, and A. White Pup as soldiering in the Second World War.

We know of the personal effect of war on one of these men, Mark (Ninnonista) Wolfleg, as he gave an 1983 interview to the University of Regina.  Wolfleg spoke of the happenstance behind his signing up in Calgary. 

At the time I was working at the mines, at the east end of the reserve, and I had gone up to Calgary for shopping and the next day I was still there, and I was walking up 8th Ave. heading west and I looked across the street and I saw a sign that, a recruitment sign.  So out of curiosity, I went across, went upstairs in a three story building on the top floor and I came in and there was sergeant there and he was really glad to see me and really friendly so he asked me if I wanted to sign up so just on impulse I said, "Yeah, I came to sign up." I came just by chance.  It wasn't a conscious decision.

The personal effects of war and army life on Wolfleg were  profoundly negative.  He spoke of how he was changed by the experience: 

When I first joined the army, when I first joined, enlisted, I did not really know what it was all about, the war and everything, but slowly I began to change.  I noticed a charge in my thinking, the life was very different from what I knew and back home in the Indian way of life, my outlook was a lot different then and it changed radically, especially when I went overseas.  My outlook on life became more harsh, a harder outlook.  There was anger in my life that wasn't there before and through all of the experiences I experience over there, when I came back, I had become a much angry person, a person that got angry a lot faster whereas before I never had the experience of experiencing anger...through the years I got over this.  Especially when I got into the spiritual life more and more.  I became more kindly to the elders and the youngsters because these were the ones that I saw suffer the most in the war, the older people and the children.

Mark Wolfleg Sr, visits the grave
 of Gordon Yellow Fly in 1983.
Photo: Handout/Mark Wolfleg Sr.

Reflecting on the experience of war, he claimed that, "Seeing war does not bring out any outstanding experiences.  It is all lonesome and that is what war is, it is lonesome, so I cannot really see what was very outstanding and none of the experiences stand out as being outstanding, it was all lonesome, loneliness."

When Wolfleg returned from the war, his Indian Agent told Ottawa that the First Nations veterans were being taken care of, and so he was denied benefits.  Wolfleg passed away in January 2009 at the age of 89, his obituary notes that the "old cowboy" fought with the Loyal Edmonton Regiment in Italy and that "his most treasured adventure" was a trip to Ortona, Italy, when he visited the grave of "his dear old friend" Gordon Yellow Fly.

Signature from Yellowfly's Will on his Service File

Gordon Yellowfly was known in the 1930s and 1940s as an excellent athlete.  He won third place in the Calgary Herald Road Race the year before he shipped overseas, and was active in hockey and boxing.  He had played hockey with Mark Wolfleg in the 1930s and 40s.

 His transition to army life, and army discipline was not smooth.  His service file, digitized with many others in the Killed in Action database at Library and Archives Canada, shows numerous crimes for drunkenness and being away without leave after he was taken on strength in June of 1942.  By the end of the year he was headed overseas.

Gordon wrote home on the 31st of July from Sicily claiming that it was great that he was "in the big show", but that he had to flee from German bombs.  On the 27th of December 1943, Yellowfly was killed by a sniper's bullet at the age of 27.  He was carrying two new testaments, a prayer book, his Seaforth Highlanders Glengarry, a whistle, and a few other effects.  His father was to write the Department of National Defence in July 1945: "Will you be kind enough to find out for me what became of the personal effects of my son.  Gordon. who was killed in action at Ortona Italy Dec 27 1943.  Heretofore I could not gather enough courage to enquire, but now for sentimental reasons I would certainly be glad to get his personal effects."

Adding to the sad tragedy of Yellowfly's story, he was undergoing divorce proceedings with his wife, which had not yet been finalized when he was killed.  His service file lists Winston, George and Donald Yellow Fly as his children.  Donald's name was scribbled in in March 1943, suggesting that this was a child that he never met.  The bitterness of Gordon's father Teddy is suggested in the following excerpt from a letter to the Canadian Legion in March 1944:

Like many Canadians that fell in the Moro River and Ortona conflicts, Yellowfly is buried in the Moro River Canadian War Cemetery.  His epitaph is particularly interesting, yet obscured in the photograph at wikisicily.com [link].  It reads in part, as the treaty promises of old started, "The Sun Shines, the Waters Flow, the Grass Grows.." There was clearly a feeling, both from Mark Wolfleg and TeddyYellowfly's testimony, that the promises of the Canadian state had not been honored in the Second World War, which echoes contemporary criticisms of treaty promises.

http://www.siksikanation.com/siksikafair2005.html

Gordon Yellowfly is memorialized by the Gordon Yellowfly Piiksa-pi Memorial Arbour on the Siksika reserve.  The dedication from Donald and Alphina Yellowfly reads, "We submit that my father gave the ultimate sacrifice not only for his king and country of his time, but more importantly for his people of Siksika, and since the time of his death this Nation has never given him the proper acknowledgement.[...]
My father's Blackfoot name was PIIKSA-PI; and using original Blackfoot translation his name was "Sacred Visionary""

These two Siksika men's service experience, are well worth considering for their personal insight into the lived experience of warfare.  War for these men was not that of heroism or glory.  It was the stuff of tragedy and loneliness.  Wolfleg took years to get over the anger that war brought him.  War shattered Yellowfly's life and left his children without a father.

Che the Failed Guerrilla

"Che" by Flick User JFabra. License

Some rights reserved by JFabra

Che Guevara has become the ultimate symbol of counter-culture resistence and revolution. Ian Beckett in Modern Insurgencies and Counterinsurgencies, (2001), however, has little praise for the actual success of Che as revolutionary.  Beckett's critique is founded on the failure of Che to spread global revolution.  Others have expressed ethical reservations about Che's pop-hero status.  Writing for Slate magazine in 2004 upon the release of the acclaimed biographical film "The Motorcycle Diaries", Paul Berman moves beyond effectiveness in his critique of "The Cult of Che", calling his fame, "an episode in the moral callousness of our time."  To Berman, "Che was a totalitarian.  He achieved nothing but disaster."  Berman suggests that Che was central to the "hardline pro-Soviet faction" in the Cuban revolution, and was neither tolerant nor discriminant when it came to violence.

Che presided over the Cuban Revolution's first firing squads.  He founded Cuba's 'labor camp' system - the system that was eventually employed to incarcerate gays, dissidents, and AIDS victims.  To get himself killed, and to get a lot of other people killed, was central to Che's imagination.

Ernesto Guevara did not have a particularly revolutionary youth, beginning training in 1947 as a medical doctor at the age of nineteen, and spending summers working as a male nurse on merchant ships. Oddly, in 1950, he failed in an attempt to market an insecticide.  In his youth he travelled across South and Central America and observed the poverty there first hand.  Such experiences hardened his belief in Marxist revolution.

The 1954 American involvement in the overthrow of the Guzman government in Guatemala was a formative experience for Guevara. It was then that he received his nickname “Che”, which was Spanish for “buddy”, due to his frequent use of the term in his speech. In 1955, Che joined Castro in his revolutionary efforts, and led a guerrilla column into the Havana. With Castro's success over Batista in 1959, Che would become president of the National Bank of Cuba and minister of industry, working for the Castro government for a number of years.

Bookworld.

One of Beckett’s main arguments is that insurgency is a product of its time and place, and theory developed to counter insurgents is also a product of its historical setting. He sees Guevara’s revolutionary theory, heavily influenced by the French Marxist philosopher Debray, as failing to note that corruption, inefficiency, military ineffectiveness, and unpopularity were the real causes in the end of the Batista regime  (p. 171) Beckett cites a number of attempts at rebellionin the 1960s which failed to replicate the Cuban revolution in countries such as: Argentina, Brazil, Bolivia, Colombia, the Dominican Republic, Ecuador, Guatemala, Paraguay, Peru, and Venezuela.  Che would leave Cuba in 1965, due to friction there with certain leaders.  He hoped to foment global revolution, but attempts at training guerrilla forces in the Congo failed.

Beckett reserves the title of “the greatest failure of all” for that of Guevara’s attempts in Bolivia. (p. 173) In 1966 Guevara arrived there in hopes to organize resistance, but the 1950s had seen land reform and nationalization of the mining industry which denied Guevara the necessary bedrock of discontent. That Bolivia president Rene Barrientos, was of peasant origin did not help Che’s cause. Even the Bolivia communist party leaders objected to Che’s insistence on military control of the revolution, and abstained from support. Difficulties in the rugged terrain resulted in problems of manoeuvre, and as Beckett puts it, Guevara's force, "spent much of its time lost in the jungle.” (p. 174)

Guevara’s ultimate demise was a product of this lack of support, and the operations of a American Special Forces Mobile Training Team, under Major Robert “Pappy Shelton”. The Green Berets trained a ranger battalion for the Bolivian army which was deployed in fall of 1967. By 8 October 1967, Che’s remaining eighteen guerillas were surrounded at La Higuera. The wounded Che was captured and executed, and his body exhibited in Vallegrande.  Declassified American documents relate the final hours of his life.  A Lieutenant Perez was given the order to kill Guevara, but apparently did not have the heart to do so.   Perez asked Guevera what his last wishes were.

Guevara replied that he only wished to 'die with a full stomach'.  Perez then asked him if he was a 'materialist', by having requested only food.  Guevara returned to his previous tranquil manner and answered only 'perhaps'.  Perez then called him a 'poor shit' and left the room.  By this time, Sgt Terran had fortified his courage with several beers and returned to the room where Guevara was being held prisoner. [...]  'Willy', the prisoner taken with Guevara, was being held in a small house a few meters away.  While Terran was waiting outside to get his nerve back, Sgt Huacka entered and shot 'Willy'.  'Willy' was a Cuban and according to the sources had been an instigator of the riots among the miners in Bolivia.  Guevara heard the burst of fire in his room and for the first time appeared to be frightened.  Sgt Terran returned to the room where Guevara was being held.  When he entered, Guevera stood and faced him.  Sgt Terran told Guevara to be seated but he refused to sit down and stated, 'I will remain standing for this.'  The Sgt began to get angry and told  [...] him.  'Know this now, you are killing a man.'  Terran then fired a burst from his M2 Carbine, knocking Guevara back into the wall of the small house.  "Debriefing of Officers of Company B, 2nd Ranger Battalion"(www.gwu.edu)

The order to kill Guevara was made by General Ovando, the Chief of the Bolivian Armed Forces.  Walt Rostow wrote President Johnson of the execution, "I regard this as stupid, but it is understandable from a Bolivian standpoint."  On the 13th of October, Rostow wired the president that Che was confirmed as dead.  It was long thought the body was discarded into the jungles via helicopter, but in 1997 Guevara’s remains were found under an airstrip in Vallegrande and re-interned in Cuba.

Date     Photo taken on 5 March 1960;
Source     Museo Che Guevara, Havana Cuba
Author     Alberto Korda Copyright

Che's beret-clad and bearded head has been said to be the most repoduced image in the world.  It seems that given his success as revolutionary, that Che as symbol, the Che of the rock t-shirts, and flags adorning teenage bedrooms across the world, is a fairly unlikely figure.  Indeed, one might say that he has inspired many more revolutionaries merely through the religious passion that his idol has evoked, more than any actual savvy regarding guerilla war.  In speaking of the Che's portrayal in "The Motorcycle Diaries", Berman notes "the entire movie, in its concept and tone, exudes a Chistological cult of martyrdom, a cult of adoration for the spiritually superior person who is veering toward death - precisely the kind of adoration that Latin America's Catholic Church promoted for several centuries, with miserable consequences."  The romantic ideal of Che as martyred revolutionary will probably never be excommunicated from the public mind.

"Che Guevara Monument and Mausoleum_Cuba 224" By James Emery.  License

Some rights reserved by hoyasmeg

FO Martin Palmer Northmore, RCAF, Grave Vandalism

Toronto Star, 2 Nov 1943, p.2.

The sad news  of the desecration of a commonwealth war cemetery in Benghazi, Libya, is the latest shocking instalment in the unrest in Africa and the Middle East.  (Globe story, Star Story) One Canadian airman's grave was smashed, and has been identified as that of Flight Officer Martin Palmer Northmore.  Northmore was flying hurricanes with No. 94 Squadron in late 1943.  The Toronto Star reports that his final flight was escorting a convoy "over Italy" when his aircraft went into a spin.  The Star reports a touching poem composed by Northmore's aunt Leila Bishopp Martin when she learned of his death.

Your love so fond — your spirit true and gay,
Soared high to reach the stars beyond the night;
But groping still — along our dusty way —
We search the skies, above a broken flight.”


Northmore's surviving family reported their shock upon learning of the vandalism and the Star has published a few of his letters from the war.  While the tragedy of the desecration of this pilot's last resting place is not to be played down, at least the event can be used to commemorate his war service. The outrage across the nation shows that Canadians care deeply about the memory of their fallen soldiers, sailors and airmen.  By reflecting on his war service and experiences, citizens  show that they will not forget  Flight Officer Northmore and his fellow pilots.

Hurricane IICs of No. 94 Squadron, operating out of El Gamil Egypt 1942-43 © IWM (CM 3653)

Riel the Statuesque Strange Attractor

Riel 1870. UofManitoba Libraries

What is it that attracts Canadians to Louis Riel? The impetuous wag might quip, Riel's rebellion was a brief but bloody outbreak in Canada's otherwise pallid past.  Jennifer Reid has opted for a more cerebral explanation in Louis Riel and the Creation of Modern Canada : Mythic Discourse and the Postcolonial State (2008).  Reid suggests that for Canadians, Riel functions like the "strange attractors" used in chaos theory which make patterns discernible within complex systems.  The struggle for a Canadian national identity must work across the complex variations in region, language and ethnicity, and Riel may offer a way to understand these nuances.


As Reid writes, "Straddling the dichotomies of the Canadian social body, the man and the myths that have attached themselves to him (as well as to the resistance of 1869-70 and the Rebellion of 1885) might also present themselves to us a 'repeating' elements, signalling a different kind of order to be discerned within a history of disjunction.  From this vantage point, it is Riel as the emblem of 'in-between-ness' who expresses a most basic fact of the Canadian experience: that of cultural hybridity or...metissage." (Reid, 81)

Mackenzie Art Gallery

Riel has served as a bedrock of controversy in his numerous incarnations in Canadian culture, and no less so when his most intimate features are chiselled in stone.  The first of the Riel statue controversies occurred shortly after the 1968 unveiling of John Nugent's sculpture at the Saskatchewan legislature.  As Reid writes, "the virtually naked representation of Riel, right arm raised, genitals clearly visible, and neck angled upward as in prayer was presented to a public that was relatively unanimous in its displeasure for the piece." (Reid, 3)  It took until 1991 to have the statue removed and donated to Regina's Mackenzie Art Gallery.


Another statue, created by Marcien Lemay and Etienne Gaboury, and displayed to the public in 1971 at the Manitoba legislature, was also "naked and tormented", and drew the ire of politicians and the Manitoba Metis Federation, whose former president dubbed it an "undignified...incongruous monstrosity." (Reid, 4) In 1994, the statue was removed from the grounds to the College universitaire de Saint-Boniface.


Finally, an acceptable statue created by Miguel Joyal was unveiled at the Manitoba legislature in 1996, which, after a full generation of controversy on the grounds was met with general approval of the public.  Unanimity is impossible to achieve, however, in historical interpretation as well as aesthetic taste.   Reid notes that one pundit claimed Joyal's work was, "just as boring and constipated as the other statues that dot the grounds." (Reid, 4)

Further Reading
Shannon Bower, "Practical Results": The Riel Statue Controversy at the Manitoba Legislature Building", Manitoba History
Sean Kheraj, "Representing and Remembering Louis Riel" Blogpost

Military History at the 2011 CHA Annual Meeting

Some have criticized institutions such as the Canadian Historical Review and the Canadian Historical Association as having abandoned military, political, and economic history in favour of culture, gender, and labour topics, but a glance at the 2011 conference program shows a great number of military papers. This year's theme for the Fredericton gathering was, "History, Memory, People and Place", and it will be seen that while many military topics follow "softer" topics such as war memory, there are even some strictly operational topics for those whose narrow definition of the field only include combat.

Humpries. UTP.

As for the CHR, Mark Osborne Humphries won the 2010 prize for his article,“War's Long Shadow: Masculinity, Medicine, and the Gendered Politics of Trauma, 1914–1939”, which looks suspiciously militant! So much for Military History as a fringe genre!

Here are the papers presented on military history (broadly defined):

Roundtable on Alan Tayor’s The Civil War of 1812: American Citizens, British

Subjects, Irish Rebels, and Indian Allies / Table ronde sur le livre The Civil War

of 1812: American Citizens, British Subjects, Irish Rebels, and Indian Allies de

Alan Taylor MMH 203

Cecilia Morgan, OISE, University of Toronto

H. V. Nelles, McMaster University

Julia Roberts, University of Waterloo

With a reply from / Avec commentaires de Alan Taylor, University of California at

Davis

Facilitator / Animateur: Allan Greer, McGill University

The Lessons of War and History: A Tribute to Professor D. S. (Toby) Graham /

Les leçons de la guerre et de l’histoire: Hommage au Professeur D. S. (Toby)

Graham BMH 205

David Zimmerman, University of Victoria

Educating Scientists and Soldiers: The Graham Thesis and the Origins of the

Scientific-Military Revolution

David Ian Hall, King’s College London

Re-discovering the Operational Level of War: British and German Lessons Learned

after the 1940 Battle of France

Roger Sarty, Wilfrid Laurier University

D. M. Schurman and The Education of a Navy: How a Cape Bretoner Cane to Lead

Studies of British Naval Strategic Thought

Chair / Président: David Charters, University of New Brunswick

Facilitator / Animateur: Marc Milner, University of New Brunswick

Susan Cahill, Queen’s University

Afghan War Rugs, Conflict, and Culture-as-Resource

Jon Sufrin, York University

The Canadian Dystopia: Civil Wars, Invasions, and Language Tests

Canada’s Airforce as a Learning Organization / Une organisation du savoir : la

Force aérienne du Canada BMH 205

Richard Goette, Canadian Forces College

Air Power Education at the RCAF Staff College During the 1950s

Rachel Heide, Centre for Operational Research and Analysis

From Individual to Institution: The Professionalization of Institutional Leadership

in the Royal Canadian Air Force, 1916-1946

Bill March, Canadian Forces Aerospace Warfare Centre

‘Oops, We Did It Again’: Small ‘Wars’ and Their Impact on the Canadian Air

Force

Facilitator / Animateur: Randall Wakelam, Royal Military College

Julia Roberts, University of Waterloo

War Stories, Local History, and the Construction of Memory

24. New Perspectives on the British Navy and the War of 1812 / Nouvelles

perspectives sur la marine britannique et la Guerre de 1812 BMH 205

Martin Hubley, Nova Scotia Department of Justice

‘…in Consequence of the Inhumane treatment I daily saw and felt myself’: Mass

Desertion Mutinies on the North American Station of the Royal Navy, 1775-1812

Keith Mercer, Saint Mary’s University

Celebrating the Shannon-Chesapeake Battle in Halifax during the War of 1812

Thomas Malcomson, George Brown College

From Runaway to Refugee: American Slaves and the British Navy during the War

of 1812

Facilitator / Animatrice: Cheryl Fury, University of New Brunswick

Bonnie White, St. Francis Xavier University

Retrospection, Memorialization, and the Women’s Land Army in First World War

Britain

Karen Priestman, Wilfrid Laurier University

The Myth of the Waldorf Schools in Nazi Germany: Remembering a Past Long

Forgotten

Don Nerbas, McGill University

Engineering Canada: C. D. Howe and the Transformation of Canadian Capitalism,

1935-1947

Valerie Hébert, Lakehead University

The Politics of Memory: The United States, the Cold War, and West Germany’s

Campaign to Free Nazi War Criminals

Julia Torrie, St. Thomas University

Pre-occupation: Remembering World War I among Germans Stationed in France,

1940-1944

Barbara Lorenzkowski, Concordia University

Remembering Father: Wartime Stories from Atlantic Canada, 1939-1945

Ryan Kirkby, University of Waterloo

Unlikely Rebels: Vietnam Veterans Against the War and the Anti-Authoritarian

Tradition, 1967-1971

Melissa Ptacek, University of New Brunswick

The 'bonne guerre de la part des amis du F.L.N.': The Torture Memoir and

Opposition to the French-Algerian War of 1954-62

Recruitment, Rebellion and Historical Memory: Loyalist Responses in the

Carolinas and New Brunswick during the American Revolution / Recrutement,

rébellion et mémoire historique: Réponses royalistes dans les Carolines et au

Nouveau-Brunswick durant la Révolution américaine BMH 205

Carole Watterson Troxler, Elon University, North Carolina

Cornwallis’ Complaints and the Historical Memory of Loyalist Response in the

Southern Backcountry

Todd Braisted, United Empire Loyalist Association of Canada

New elements to understanding the recruitment of Provincial Regiments during the

American Revolution

Gary Campbell, Independent Scholar

Rebellion Suppressed: New Brunswick’s Role in the American Revolution

Facilitator / Animateur: Amani Whitfield, University of Vermont

Sponsored by the Loyalist Research Network / Parrainée par le Réseau de

recherche loyaliste

Series Celebration and Book Launch / Célébration d’une série et lancement de livre

BMH 318 Routunda

Please help us celebrate the New Brunswick Military Heritage Book Series co-published

by the Gregg Centre’s New Brunswick Military Heritage Project and Goose Lane Editions

and please help us launch volume 17: / Veuillez vous joindre à nous pour célébrer la série

d’ouvrages sur le patrimoine militaire du Nouveau-Brunswick et le lancement du volume

no. 17:

Joshua M. Smith, Battle for the Bay: The Naval War of 1812 (NBMHP and Goose Lane,

2011)

Jack Little, Simon Fraser University

From Borderland to Bordered Land: Reaction in the Eastern Townships Press to

the American Civil War and the Threat of Fenian Invasion

Contested Memories of the First World War / Souvenirs contestés de la

Première Guerre mondiale BMH 205

Geoff Keelan, University of Waterloo

Catholic Neutrality: The Great War and the Peace of Henri Bourassa

Jonathan Minnes, Wilfrid Laurier University

Flavelle in the News: A Study of Joseph Flavelle’s Public Image, 1914-1920

Kellen Kurschiniski, McMaster University

‘Once a Soldier, Always a Man’: The Department of Soldiers’ Civil Reestablishment

and the Image of the Disabled Canadian Great War Veteran,

1918-1928

Brian MacDowall, York University

‘The Surroundings are Congenial’: Planning a Disabled Soldier Settlement on the

Kamloops Reserve, 1918-1922

Facilitator / Animateur: Scott Matheson, University of New Brunswick

Gene Allen, Ryerson University

Another North Atlantic Triangle: Canadian Press, Associated Press and Reuters,

1917-1950

Mary Vipond, Concordia University

Nazi Eyes on Canada: Wartime Propaganda at the CBC

Jerry Bannister, Dalhousie University

Revolution in the Loyalist Era: The Remaking of British America, 1745-1800

Series Launch / Lancement de la série BMH 318 Rotunda

Please join us for the official launch of the Canadian Historical Association and University

of Toronto Press International Themes and Issues Book Series / Vous êtes cordialement

invité au lancement officiel de la série de courts ouvrages sur des thèmes et enjeux

internationaux de la SHC et des Presses de l'Université de Toronto:

David MacKenzie, A World Beyond Borders: An Introduction to the History of

International Relations (University of Toronto Press, 2010);

Sean Kennedy, The Shock of War: The Civilian Experience, 1937-1945 (University of

Toronto Press, 2011).

Representations of Violence in Canadian Collective Memory / Représentations

de la violence dans la mémoire collective canadienne MMH 202

Matthew McRae, University of Western Ontario

‘Spectacular Entertainment’: History, Memory and Meaning in Public Discussion

of the CBC’s 1979 Epic Film, Riel

Christopher Schultz, University of Western Ontario

The Self Separated from Violence: Spectacle, Material Appropriation, and Voices of

Resistance on the Western Front, 1914-1918

Jon Weier, University of Western Ontario

Canadaʼs Sacrifice: Collective Memory, the First World War and Canadaʼs

Golgotha

Facilitator / Animateur: Scott See, University of Maine

Distance, Danger and Domestic Life in Twentieth-Century Canada / Distance,

danger et vie domestique au Canada au vingtième siècle BMH 102

Amy Shaw, University of Lethbridge

Fathers and Sons of Empire: Letters home from the South African War

Kristine Alexander, York University

‘Mother says you are angry at me for not answering your letters’: Canadian

Children’s Responses to Absence and Death during the First World War

Tarah Brookfield, Wilfrid Laurier University

Navigating War, Memory, and Identity: South East Asian Adoptees on Growing up

Canadian

Facilitator / Animatrice: Barbara Lorenzkowski, Concordia University

Jaqueline Cannata, University of Guelph

Military Memories: Recollections of the Fort Erie Fenian Raids, 1864-1906

Elaine Young, University of Guelph

‘A Spirit of Grateful Memory’: Place, Memory, and the Battle of Lundy’s Lane